If I may ... I would argue that an issue in the proper understanding of ethics is the superposition of the Abrahamic static value of moral statements. Once you allow yourself to evaluate moral statements as objects localized in cultural and social constructs, you can allow yourself the flexibility to understand a broader range of ethical systems.
One question remains, how to reconcile the now fragmented ethical landscape ... to whit I present one of my favorite philosophical tools.
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Rawls proposes the concept of the "Original Position." This thought experiment involves individuals who are rational, self-interested, and behind a "veil of ignorance," meaning they have no knowledge about their own personal characteristics, social status, or specific circumstances. In this hypothetical scenario:
- Each individual has an equal chance to occupy any position in society.
- Individuals make decisions based solely on the principles that would be most beneficial for all individuals, without knowing how those principles will affect them personally.
Rawls argues that these rational, self-interested individuals would choose two fundamental principles to guide their actions:
- The Principle of Equal Liberty: Each person has an equal right to the greatest basic liberty compatible with a similar liberty for others.
- The Difference Principle : Social and economic inequalities are justified only if they benefit the least advantaged members of society, or "the worst off."
Rawls' theory offers a way to reconcile moral subjectivism (i.e., individual perspectives on morality) with some degree of universalism (As understood the shared understanding of value systems). By considering what principles would be chosen in the Original Position, we can identify certain values and norms that are universally beneficial or justifiable.
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This would allow us to go further than the "Golden Rule", by allowing ouselves to eschew our localized biases. And avoids the pitfalls of positive utilitarianism (maximisation of well-being) by restricting judgement to the worst (minimisation of suffering). Which in itself is not incompatible with an Abrahamic moral value system.
Hi, so firstly I should say I’m flattered you think I can reason particularly competently in philosophy, that’s very generous of you. It’s important for me to point out that I’m a failed philosophy student, I was not gifted enough to take it seriously even though I value it very much.
There are a few points I might try, perhaps in error, to express. I’m not at all clear I fully appreciated the points you have made, my shortcomings not yours.
You mention Abrahamic ethics, I’m assuming that would include ethical thinking from both Judaism and Islam? I have no knowledge of how those ethical systems work, I only have some familiarity with Christian ethics. I’m not sure I understand your point about the values being static? I’m tempted to think any seriously valuable moral precept is likely to be prescriptive and generalised. Of course I’m aware that there is some variety in ethical thinking when looking at different cultures. But I would be wary of allowing too much relativism.
If we think about medical doctors, to try and illustrate my point, these people are very capable, very high functioning individuals who, and I may be being unfair, but perhaps they often struggle to realise the limitations of the average person they see at the surgery. That’s only natural, I’ve had doctors give me recommendations that I just don’t really have the capacity to handle and I’m not sure they understand how limited I am.
It’s similar with philosophers, by nature they are very high functioning, very rational and intelligent. And what I find is that this often results in a very demanding system of moral reasoning. If we think practically, the average person is trying with all their effort to earn money, to pay bills, to look after their family and to enjoy life. It’s not very realistic to expect them also to be moral computers. Most people don’t have the interest, the will, and sometimes the capacity, to think in any complicated way morally.
What I find useful in Christianity is it gives a set of basic guiding principles. And I would argue they are of value even if you don’t believe in Christianity. For example.
Always be humble, don’t esteem yourself any capacity that you can’t justify.
Never be judgemental, doesn’t matter who you are dealing with or what the situation, never think more highly of yourself than anyone else.
Always act out of love and compassion for the individual, see whoever it is as equally of value and worthy as anyone else.
If you start your moral reasoning with these guiding principles you can’t go too far wrong. But of course often ethical situations are quite complicated and varied. So sticking to concrete rules is not always helpful. For example the church in general is against abortion. This is not because they don’t respect the autonomy of the woman, or her rights, it’s simply because the church puts an extremely high value on human life.
But consider this, a woman gets raped, she becomes pregnant, she is told to take it full term but later finds out there are complications and she is likely to die in childbirth. What takes priority here? The actual real and current value of the mothers life, or the life of the child with all its potential? I do not have an answer. There needs to be flexibility as things can get quite complicated so to do your best morally it’s best to not be dogmatic.
Of course I’m biased, I’m a Christian, and my faith is much more to me than a moral system. If I were to find a superior system that is not Christian I’d have to leave all the other value behind.
I think ethics is so often so complicated that no matter what system you choose there may not be clear solutions. I’m not keen on being dictatorial or bigoted, so I would say so long as an individual takes making moral decisions with integrity and seriously, we can’t go far wrong regardless of what system you subscribe to. The problem is when people don’t care anymore and don’t want to be moral people. They sink into hopelessness and nihilism.
I find the general guiding principles in my faith valuable and worthwhile. I don’t have the capacity to act as a moral computer either, so I think it’s best to not be too complicated in what we stipulate as our moral system.